sawaal az : +91771.......
Agha salamun alaikum
Mera sawaal yeh hai ki kayas aarai aur badgumani ke baare me din-e-islam keya kehta hai. Ki ziyada tar log ise hi apna shaar bana lia hai.
Jazak allah khair
Jawaab :
باسمه تعالى
يا صاحب الزمان ادركنا
عليكم السلام و رحمةالله و بركاته
Bad'gomaani ki taarif wa matlab :
Is ko istelaah me "suae zan" (سوئے ظن) kahte hain
Ye 2 kaleme se mila kar banaaya gaya hai "su" (سوء) yaani buraaei wa kharaabi aur har wo chiz jo naa pasand, nafrat angez aur ghinaaoni (گھناؤنى) ho
"Zan" (ظن) yaani gomaan wa kheyaal
Pas kisi ke baare me yaqini khabar ke beghair bura kheyaal wa badzani ko "suae zan" kahte hain
Baa alfaaze digar : kisi ke af'aal wa aqwaal ... ke mota'alliq bela dalil manfi raa'ae qaa'aem karna
Mokhtasar ye ke har chiz ko bad gomaani wa bad bini ki aiynak (عينک) se dekhna
Suae zan wa bad gomaani ka daa'aerah bahot wasi hai, ye aiysi mota'addi (متعدی) bimaari hai jo insaan ki zaati zindagi se lekar mo'aashere ki aebaadi, aeqtesaadi, seyaasi aur ijtemaaei zindagi tak bigaad (بگاڑ) ka laa motanaahi silselah shuru kar deti hai
Masalan kisi ne izhaare mohabbat kiya to dil me laata hai zarur koei matlab hai, kisi ko khoshu wa khozu ke saath namaaz padhte dekha to dil hi dil me kahta hai ye reya kaari hai, kisi bhi wajah se mobile band ho jaa'ae to gomaan hone lagta hai ke qasdan band kar diya, kisi ke paas maalo daulat dekhi to ous ki zahmaton wa mehnaton ... aur thos shaahid wa dalil par tawajjoh kiae beghair bad gomaani karne lagta hai ke do nambar ka maal hai, kisi ko kuchh karte ya munh hi munh me kuchh kahte dekh liya to fauran jaadu tona karne ka ilzaam laga diya
Shauhar ki tawajjoh biwi ki taraf kam ho gaei to saas wa nand se bad gomaani wa beja shub'ha ke ous ne apne bete wa bhaaei ke kaan bhare hon ge, is ke sabab saas bahu wa bhaabhi me than jaati hai
Isi tarah agar biwi ki tawajjoh shauhar ki taraf kam ho gaei to susraal waalon ke baare me bura kheyaal, aakhir kaar oun me talaaq wa judaaei ki naubat aa jaati hai, bhaaei aur bahen ke darmeyaan ta'alluqaat tut jaate hain aur yun aek hansta basta ghar oujad jaata hai
Ya kisi ka koei kalaam suna to ous se faasid maani moraad le liya baa'wojud ke ous ke dusre sahih maani maujud the ...
Mokhtasar ye ke har jagah bad gomaani ka naasur phaiyla huaa hai
Is me shak nahi ke "suae zan wa bad gomaani" aek insaani wa samaaji buraaei ke saath saath akhlaaqi, nafseyaati aur qalbi bimaari bhi hai
Isi liae qur'aan hakim aur rewaayaat me "suae zan" ko gunaah bataaya gaya hai aur is ki mazammat ki gaei hai
Aur baaz olamaa'ae akhlaaq ne is ko "qalbi ghibat" (قلبى غيبت) ka naam diya hai, is liae ke shakki hamesha dil hi dil aur apne zamir me dusron ki ghibat wa bad goei me masruf rahta hai
Qur'aan majid me "suae zan" ki momaane'at :
Qur'aan me bad gomaani se roka gaya hai, surah hojoraat aayat 12 me hai :
"Ay eimaan waalo bahot se gomaano (bad gomaaniyon) se bacho, baaz gomaan (bad gomaani) yaqinan gunaah hai aur kisi ki toh me na lago aur aek dusre ki ghibat na karo, keya tum me se koei ye pasand kare ga ke wo apne mare huae bhaaei ka ghosht khaa'ae ? is se to khud tum nafrat karte ho...
Rewaayat me "suae zan" :
Rewaayaat bahot hain darj zail hadise mobaarakah me bhi bad gomaani karne ki mazammat aur momaane'at farmaaei hai
Rasule khoda (صلى الله عليه و آله) se marwi hai :
اِنَّ اللهَ حَرَّمَ مِنَ المُسلِمِ دَمَهُ وَ مَالَهُ وَ عِرضَهُ وَ اَن يَظُنَّ بِهِ ظَنَّ السُّوءِ
"Be'shak khoda ne musalmaan ke khun, maal aur aabru ko aek dusre par haraam thahraaya (ٹھہرایا) hai (yaani ye mohtaram hain) aur musalmaan ke baare me "suae zan" rakhne ko (yaani suae zan ko bhi haraam qaraar diya hai)"
(Al mohajjatul baiyzah jild 5 p 267)
Noqsaanaat wa asaraat :
Suae zan ke noqsaanaat bahot zeyaadah hain, inferaadi noqsaanaat bhi hain aur ijtemaaei bhi, ye nehaayat hi ghatiya khaslat hai
Noqsaanaat ki taraf rewaayaat me aeshaara kiya gaya hai, oun me se baaz molaaheza farmaa'aen :
- Imaan ka khaatema :
- Doston ka juda wa bichhad (بچھڑ) jaana :
- Be aetemaadi :
- Izteraab wa gosha nashini aur dil ki bimaariyon ka khatra
- Buraaei'on par oubhaarna :
Amirul Momenin Ali ( عليه السلام ) ne farmaaya :
"Suae zan ke saath imaan nahi hai"
(ghorarul hekam)
Amirul Momeni Ali (عليه السلام) se manqul hai :
"Jis shakhs par bhi bad gomaani ghalaba paa'ae to ous ke aur ous ke dost ke darmeyaan dosti khatm ho jaati hai"
(hawaalae saabiq)
Siddiqe Akbar Ali (عليه السلام) se marwi hai :
"Bad tarin insaan wo hai jo apne suae zan ki wajah se kisi par aetemaad nahi karta hai aur ous ke bure kaam ke sabab koei bhi ous par aetemaad nahi karta hai"
(hawaalae saabiq)
Faaruqe Aazam Ali (عليه السلام) ne farmaaya :
"Shakki hamesha bimaar hai"
(hawaalae saabiq)
Imaam Ali (عليه السلام) ka irshaad hai :
"Suae zan omur ko kharaab wa tabaah kar deta hai aur buraaeion par oubhaarta rahta hai"
(khesaal-e-saduaq p 624)
Aap ne is hakimaana kalaam me suae zan se paiyda hone waali tamaam buraaeion, jaraa'aem ... ko samet kar rakh diya hai
Bela shubha dunya me hone waale bahot saare hawaadis, jaraa'aem, neza, qatlo ghaarat'gari, dil me mail aane, miyaa biwi me judaaei, gharelu naachaaqi, qat'ae ta'alluqi, dusron ki zindagiyon ki toh me rahne wa khoj lagaane ... ranjishon ki bhatti har waqt dahakti rahne aur izteraab wa stress ... ka mohim sabab suae zan wa bad gomaani hai ye aek buraaei, kaei buraaeion ka pesh khaiyma ban jaati hai
Bad gomaani aek aiysa phanda hai jo bhi is ke phande me phans gaya wo gunaahon ki dal dal me khud ba khud phansta chala jaata hai isi liye islaam ne is se ijtenaab ka hukm diya hai
Suae zan ke awaamil wa asbaab :
Bad gomaani jaysi bad tarin akhlaaqi bimaari paiyda wa panapne ke mokhtalif asbaab hain oun me se baaz darj zail hain :
Imaan ki kamzori, ghorur, hasad, aehsaase kamtari ka shekaar hona, khud ko bada samajhna, aiyse ghar me parwarish paana jo gomaanon ki kasrat me jine ka aadi ho aur baateni khabaasat ...
Amirul Momeni Ali (عليه السلام) ne farmaaya :
"Aiyse shakhs ke baare me suae zan rakhna jo kheyaanat nahi karta hai pasti wa kamingi me se hai"
Badgomaani ka aelaaj :
Is se bachne ke liae sirf chand baaton ki taraf aeshaara kiya jaa raha hai :
Is ke noqsaanaat ... par tawajjoh, tark par mosammam wa mazbut aeraada, taqwaa'ae aelaahi, jahaan tak momkin hai husne zan rakhen ous ke ach'chhe pahlu dekhen
Ahlebaite ismato tahaarat (صلوات الله عليهم) ke zariae khoda se madad talab karna aur baaz azkaar wa doaa'on ko padhna (mafaatihul jenaan baab hadise nafs me dekh len)
Amirul Momenin Ali (عليه السلام) ka irshaad hai :
"Apne dini bhaaei ke aamaal (qaulo fel) ki bena ous ke behtarin par rakho (yaani ous ke kaamon ki taabir wa taujih behtarin tariqe se karo) ous waqt tak jab tak ous se koei aiysa kaam sarzad ho jo taujih wa taawil ka raasta band kar de (yaani behtarin tariqe se ous ke kaamon ki taujih wa taawil karna momkin na ho) aur jo baat tumhaare bhaaei ke munh se nikli hai ous ke baare me ous waqt tak hargiz bad gomaani na karo jab tak ous ki behtar taujih kar sakte ho
(Osule kaafi jild 2 p 362 ketaabul eimaan wal kufr baab التهمة و سوء الظن)
Raushan hai biwi wa shauhar aek dusre se apna mobile chhupa kar rakhen ya jo shakhs masalan hamesha sharaab khaane ya juaa khaane me jaa'ae, naa mahram se ta'alluqaat qaa'aem rakhe aur ghalat fahmiyaan paiyda karne waali baaten kare to aiyse afraad ke is kaam ki taujih wa taawil ach'chhe tariqe se nahi ki jaa sakti hai
Isi liye taakid ki gaei hai ke tohmat ki jagah se bacho, tohmat ki jagah khade hone ya baithne ya aane jaane ... se bad gomaani paiyda hoti hai
misaal ke taur par kisi ko sharaab khaane ... me aate jaate dekh kar ous ko kisi ne sharaab khor gomaan kiya ya naa mahram se ta'alluqaat ko dekh kar kisi ke zehan me bure khayaalaat aa'aen ... to tohmat ki jagah se na bach'ne waale shakhs ka qosur hai is liye ke tohmat lagne ki jagah se ijtenaab keyon na kiya
Isi tarah agar koei apni tahrir ya taqrir me aiyse kalemaat wa jumle istemaal karta rahe jis ke maani faasid hon ya ous se ghalat fahmiyaan wa bad gomaaniyaan paiyda ho rahi hon aur ous ke khelaaf hangama (ہنگامہ) barpa ho to khud ka qosur hai, aiyse kalemaat se parhez keyon na kiya
Amirul Momenin Ali (عليه السلام) ka irshaade geraami hai :
"Jis ne khud ko tohmat ki jagah qaraar diya to ous ke baare me suae zan rakhne waale ko malaamat na kare (balke khud ko malaamat kare wa khud ki sarzanish kare is liye ke suae zan ke asbaab khud faraaham kiae hain)
(Nahjul balaagha hikmat 159)
Qaabile tawajjoh baat ye bhi hai ke kisi ke baare me suae zan na rakhne ka matlab hargiz ye nahi hai ke ous ko ach'chha insaan samajh kar ous par aankhen band kar ke aetemaad kar len wa ous ki har baat maan len aur apne saare raaz bata den ... aiysa karna khelaafe aql wa deen hai
Bad gomaani ka shar'ei hukm :
Suae zan wa bure gomaan sirf zehan wa soch tak mahdud rahen to gunaah nahi magar jab zabaan ya amal se zaahir hone lagen to gunaah ban jaate hain
Albatta sirf dilo demaagh me rahne se bhi hat'tal imkaan gurez karna chahiae is liye ke ye chingari (چنگاری) ki tarah hai kisi bhi waqt sulag wa bhadak sakti hai
Koei yahaan sawaal outha sakta hai ke bad gomaani insaan ke aekhteyaar me nahi hai lehaaza is ki wajah se ghalat wa naa pasand baaten zabaan ya amal se zaahir ho jaa'aen to gunaah keyon hai ?
Is ta'alluq se arz kar dun ke moqaddemaat aur ous ke liye raasta hamwaar karna to insaan ke aekhteyaar me hai
Masalan aashiqo maashuq kahte hain eishq hamaare aekhteyaar me nahi hai ho gaya sahih hai lekin is ke asbaab waghairah to in ke aekhteyaar me the ya chhat se kudna insaan ke aekhteyaar me hai, jaan dena (maut) ous ke aekhteyaar me nahi hai lekin ye khud'kushi hai wa haraam
Keyaun ke khud'kushi ke moqaddemaat aur asbaab aekhteyaari the
Isi tarah suae zan wa bad gomaani ka hukm hai
Aakhir me jawaab ka aekhtetaam is baat par karte hain ke momin ke saath suae zan se mana kiya gaya hai aur husne zan rakhne ke liye kaha gaya hai
Isi tarah khoda ke saath bhi suae zan mamnu hai aur husne zan rakhne ki bahot taakid
(Is ta'alluq se tafsili bahs hai)
والسلام
Syed Shamshad Ali Katokhari
khaadim-e-edaara-e-darul itrat azim Aabaad / Patna - shoba-e-sawaalaat Qum / Iran
11 / رمضان المبارک / 1441 ھ.ق