sunni olama ki is baat ka jawaab ke surah anfaal aayat 41 ke motaabiq khums sirf jangi ghanimat me hai

shub'ha our nokta chini az : ............

باسمه تعالى
ياصاحب الزمان ادركنا
سلام عليكم

niche di gaei link me jo jawaab hai ous ke mota'alliq aek bandae khoda ne shub'ha ka zikr kiya hai our nokta chini ki hai

ous ko mohtaram janaab tanvir ali sb / delhi ( admin ghulam-e-ahle bait group ) ne haqir ke paas bheja hai

Ous jawaab ko padhne ke liye...Click here

shub'ha wa nokta chini ke baaz alfaaz wa kalemaat is tarah hain :

1-Ye sawal aur uska jawab maqbool nahi hai gumrah kiya hai
Maulana shamshad kathokhari ne..

4-Quran mein surah andaaz ayat 41 mein jiska zikr hai

5-Wo jung mein loote gaye qabza kiye gaye maal ko maal e ghaneemat kaha hai uska 20%

6-Khums par ye sabhi zorr dete hain jabki khums us maal e ghanemat yani jung me lute hue maal ke 20% nikalne ko kehte hain jiska zikr sureh anfaal ki 41 aayat me saaf likha hai...

8-Quran me jis khums ka ye sabhi maulana zikr karte hain wo jo aaj raej hai wo nahi hai.Quran maal e ghaneemat yani jung me lute hue maal ka 20% yaani panchwa hisse ki baat karta hai aur ye log kamai hui daulat aur aamdani ka 20% isi reference par kehte hai.Jabki zikr zakaat ka hai...

Maulana ap uparwale confusion ko door kar dein..


Jawaab :

shia wa sunni foqaha ka khums ke waajib hone par ittefaaq hai lekin is baat par aekhtelaaf hai ke maujuda olamaae sunni kahte hain khums sirf jangi ghanimat me hai yaani sirf ous maal ... me hai jo musalmaanon ko jehaad wa jang ke baad kaafiron se haath lage

lekin sab olama wa foqahaae shia kahte hain jangi ghanimat ke aelaawah 6 our chizon me khums waajib hai

haq kis ke saath hai? is ko samajhne ke liae hamen dono taraf ki dalilon ko dekhna hoga

sunni olama dalil ke taur par sirf ye pesh karte hain :

anfaal aayat 39 me hai " tum log kaafiron se jang karo ... " is ke baad aayate khums / ghanimat yaani aayat 41 hai , ye is baat par qarina hai ke ghanimat , jang o jehaad ke baad haasil hoti hai lehaaza sirf jangi ghanimat me khums hai

sab se pahle ye batla dun ke agar khums sirf jangi ghanimat me hota to khodaae hakim aayate khums / ghanimat me is tarah kahta :

... وَاعلَمُوا اَنَّمَا غَنِمتُم فِى الحَرب

" jaan lo ke jo ghanimat tum ne jang me haasil ki hai ous ka paanchwaan hissa do "

ya kahta :

... واعلموا انما غنمتم مِنَ العِدى

" jaan lo ke jo ghanimat tum ne dushman se haasil ki hai ous ka paanchwaan hissa do ..."

jab ke khoda ne is tarah farmaaya hai :

... واعلموا انما غنمتم مِن شَئیِِ

" jaan lo jo ghanimat tum ne chiz me se haasil ki hai ous ka paanchwaan hissa do ... "

aayate khums / ghanimat me harb ( jang ) ya adu ( dushman ) ki qaid nahi hai balke " shaiy = شئی " ( chiz ) kaha hai

ye is baat par dalil hai ke khums sirf jangi ghanimat me munhasir nahi hai balke is me haasil kiae gae tamaam faaede shaamil hain

dusre ye ke agar khums ko sirf jangi ghanimat se makhsus karen yaani sirf jangi ghanimat me munhasir karen to phir olamaae sunni ko sirf jange badr me haasil hone waali ghanimat me hi khums ka qaa'ael hona chaahiae , is liae ke ya aayat jange badr ke mauqe par naazil huei hai

jab ke kisi bhi sunni aalim ya mofassir ne is tarah ki baat nahi kahi hai

tisre ye ke jangi ghanimat me khums hai to aayate khums / ghanimat se ye saabit nahi hai ke jangi ghanimat ke aelaawah kisi our chiz par khums nahi hai
keyonke aayat me dusri chizon par khums waajib hone ki nafi nahi ki gaei hai

kisi chiz ke isbaat se dusri chiz ki nafi nahi hoti , misaal ke taur par jab ham kahen ke baaz afraad ke paas maal hai to is ka matlab ye nahi hai ke baqiyah ke paas maal nahi hai pas olamaae sunni ka ye kahna ke khums sirf jangi ghanimat me hai ghalat hai is par koei dalil nahi hai

our nokta chini karne waale bandae khoda ka kahna hai ke aayat me saaf kaha gaya hai ke khums sirf jangi ghanimat me hai , ye bhi ghalat our be bunyaad baat hai

mujhe nahi maalum log lafze " sirf " kahaan se laate hain , aayat me to kalemae hasr hai hi nahi

agar aayate tat'hir ki tarah kalemae hasr hota tab khums ko jangi ghanimat me munhasir kiya jaa sakta tha

Shia olama ki dalil :

shia qaa'ael hain ke jangi ghanimat ke aelaawah dusri chizon par bhi khums waajib hai

is ta'alluq se be shumaar dalilen hain jaiyse qur'aan , hadis , mofasserin ke aqwaal our ahle loghat ke kalemaat , shaayad olamaae sunni ki neghaah dalilon par nahi padti hai

intahaaei aekhtesaar ke saath dalilen tahrir karte hain :

(1) loghawi maani :

qur'aan majid arabi me hai lehaaza kisi lafz wa kalema ka matlab samajhne ke liae arabi loghat dekhen

arabi loghat me kahin nahi hai ke ghanimat se moraad sirf jangi ghanimat hai

agar arbaabe loghat ne aiysi baat kahi hai to ous ka sobut pash karen

sirf chand aiysi loghat wa ketaab ka hawaala molaaheza farmaaen jis me ghanimat ka matlab wasi ( وسيع ) bataaya gaya hai :

1- sun'niyon ke mash'hur o maaruf faqih wa mofassir " qurtobi " jild 4 p 284 surah anfaal aayat 41 ki tafsir me likhte hain :

" wo maal jise koei fard ya jamaa'at koshish our saei se haasil kare ouse loghat me ghanimat kahte hain "

2- mufradaate raaghib :

ghanimat ghanam ( غنم ) se bana hai

ghanimat har ous chiz ko kahte hain jis ko insaan haasil kare khaah dushman se ya ghair dushman se

( ketaabul ghain = غين p 366 )

3- al - munjid :

ghanimat jo jang me haasil ki jaae ya jo mashaq'qat ke beghair mile ya kamaaei

( maaddah ghanam )

4- waaje haae qur'aan taalif mohammad rezaaei :

ghanimat yaani wo maal jo jang me dushman se haasil ho ya zahmat ke beghair faaeda

( p 174 baabul ghain )

5- taajul arus :

ghanimat wo hai ke insaan zahmat ke be ghair kisi chiz ko haasil kare

( maadda ghanam )

6- qur'aan :

nesa aayat 94 me hai :

... فَعِندَاللهِ مَغَانِمُ كَثِيرَة ...

" ... allaah ke paas ghanimaten bahot hain ... "

is aayat me dunyaawi mafaad ke moqaabil kasir ghanimaton ( ajre aakherat wa bahisht me faaedon ) ka zikr hai

yahaan ghanimat se moraad jangi ghanimat nahi hai balke moraad har wo faaeda hai jis ko insaan haasil kare , khaah wo oukhrawi hi keyon na ho

agar ghanimat ka matlab jangi ghanimat maan len to ye matlab aayat ke motaabiq nahi hai

is liae ke keya khoda ke paas jangi ghanimat hai jo taqsim kar raha hai ?

( surah fath aayaat 15 - 19 - 20 bhi dekh len )

(2) Hadis :

shia wa sunni ketaabon me aiysi hadisen bahot zeyaadah hain jis se saabit hai ke ghanimat se moraad sirf jangi ghanimat nahi hai

dusre ye ke aadhe se zeyaadah ahkaam wa islaam ko ham ne motabar hadison se liya hai , qur'aan me oun ka zikr nahi hai
lehaaza ham ko dekhna hoga ke hadis me ghanimat ka matlab keya bataaya gaya hai

molaaheza farmaaen :

sunni ketaaben wa hadisen :

1- abdul qais ( عبد القيس ) ka aek geroh rasule khoda ( صلى الله عليه و آله ) ki khidmat me aaya our kaha hamaare our aap ke darmeyaan mushrekin rokaawat hain , haraam mahino ( 4 mahine jis me jang haraam thi ) ke aelaawah kisi our mahine me aap ki khidmat me nahi aa sakte hain lehaaza aiysa koei dasturul amal irshaad farmaaen jis ki wajah se ham log bahisht me daakhil hon .

rasule khoda ( صلى الله عليه وآله ) ne 4 chizon ka hukm diya ... our 4 chizon se mana kiya ...

tum ko khoda par eimaan ka hukm deta hun phir farmaaya tum log jaante ho eimaan billaah keya hai ?
to oun logon ne kaha khoda wa ous ke rasul zeyaadah jaanne waale hain to aap ne farmaaya :

khoda ki wahdaaniyat our resaalat ki gawaahi , adaae namaaz , zakaat dena , maahe ramazaan ke roze rakhna our mughnam ( ghanimat ) me khums dena

( rewaayat ka mafhum )

( sahih bokhaari jild 1 p 91 ketaabul eimaan baab 41 wa jild 4 p 506 ketaabul khums baab 838 / sahih muslim jild 1 p 148 ketaabul eimaan )

is rawaayat me qaabile tawajjoh baat ye hai ke gerohe abdul qais mushrekin ke dar se haraam mahine me aaya tha , jang nahi thi . jab jang nahi thi to jangi ghanimat ka sawaal hi paiyda nahi hota

dusre ye ke taarikh ke motaabiq ye log mushrekin ke mohaasara me the , jang nahi kar sakte the ke maale ghanimat haath aae

lehaaza yaqinan rewaayat me " ghanimat me khums dene se moraad " rasule khoda ( صلى الله عليه وآله ) ki nazar me jangi ghanimat nahi thi balke aamadani wa faaeda tha

dusri baat jo ghaur talab hai wo ye hai ke ghanimat se moraad zakaat bhi nahi hai is liae ke is rewaayat me zakaat ka alag se zikr hai pas ghanimat ka matlab faaeda wa aamadani hai

2- rasule khoda ( صلى الله عليه وآله ) ka farmaan hai :

 وَ فِى الرِّكَازِ الخُمسُ ... 

our rekaaz ( zamin ke andar qudrati gadi huei dhaaten ya aiysa khazaana jis ko kuffaar o mushrekin ne dafn kiya tha ya maadan ) me khums hai

(sononut ter'mezi jild 3 p 34 ketaabuz zakaat baab 16 )

3- rasule khoda ( صلى الله عليه وآله ) se marwi hai :

... وَ فِى السُّيُوبِ الخُمسُ ...

" our soyub ( maadan , khazaana ya wo maal jo daure jaaheliyat me zamin ke andar dafn kiya gaya tha ) me khums hai

(al eiq dul farid jild 2 p 48 rasule khoda ka khat waa'ael bin hujr hazrami ke liae )

4- rasule khoda ( صلى الله عليه وآله ) ne farmaaya :

... هُوَ غَنَمُ لِلمُومِن ...

" maahe ramazaan ka roza momin ke liae faaeda hai "

( musnad ahmad bin hambal jild 2 p 177 )

is hadis me bhi ghanam ( ghanimat ) faaeda ke maani me istemaal huaa hai , jangi ghanimat me nahi

Shia ketaaben wa hadisen :


aekhtesaar ke peshe nazar sirf chand hadison ka asl matlab molaaheza farmaaen :

1- imaam ( عليه السلام ) ne farmaaya :

maadan , khazaana , our oun jawaaheraat me khums hai jo darya se ghauv'waasi ( غواصی = ghota khori ) ke zariae haasil kiae jaaen
our insaan jo haasil kare , kamaae , aamadani our faaede in sab me saal bhar ke aekhraajaat ke baad jo bache ous me khums hai

raawi kahta hai : me ne imaam ( عليه السلام ) se suna hai ke aap ne farmaaya ke : khums khaas ghanaa'aem ( jangi ghanimat ) me munhasir nahi hai our zaahire qur'aan se bhi moraad ye nahi hai ke khums khaas ghanaa'aem me munhasir hai

( tahzibul ahkaam jild 4 p az 121 taa 124 baab 35 baabul khums wal ghanaa'aem )

2- nahjul balaagha amirul momenin ali ( عليه السلام ) :

nahjul balaagha me mota'addid jaghon par lafze ghanimat faaede ke maani me istemaal huaa hai , jangi ghanimat me nahi jaiyse ye hadis

... جَعَلَ الطَّاعَةَ غَنِيمَةُ الاَكيَاس 

khoda ne aetaa'at ko hoshiyaar logon ka faaeda qaraar diya hai ...

( hikmat 331 )


(3) tafsir wa mofasserin :

sunni tafsir wa mofassir :

1- tafsire " ruhul ma'aani " :

ghanimat ka matlab dar haqiqat har tarah ka faaeda wa naf hai

( jild 10 p 2 taalif mahmud aalusi )

2- tafsire " kabir " :

ghanam ( ghanimat ) wo hai ke insaan koei chiz ( shaiy = شئی ) haasil kare

( kalemae " shaiy = chiz " aam hai is me har tarah ki ghanimat aa jaae gi )

lekin is ke baad likha hai shari'at ( sunniyon ke nazdik ) me oun amwaal ko kahte hain jo mushrekin se quwat o ghalaba ... se haasil kiya jaae

dalil sirf wahi hai jis ka tazkera jawaab ke saath shuru me kiya yaani seyaaq o sebaaq aayat 41 anfaal

( jild 15 p 165 tafsire anfaal taalif fakhre raazi )


Shia tafsir wa mofassir :

olamaae shia qaa'ael hain ke har tarah ka faaeda jo insaan ko haasil ho ous me khums waajib hai
khaah ye faaeda kasb o tejaarat ke zariae ho ya khazaana , maadan our ghota khori ke zariae ho
ya is ke aelaawah oun chizon me bhi waajib hai jis ka zikr fiqhi ketaabon me hai

is matlab par aayat ke zariae istidlaal kiya jaa sakta hai
is liae ke ourfe loghat me mazkura tamaam chizon par ghanam wa ghanimat ka itlaaq hota hai ( yaani mazkura baala tamaam chizon ko ghanimat kaha jaata hai )

( 2 qadimi tafsiren : " maj'maoul bayaan " jild 4 p 673 / " at tibyaan " jild 5 p 123 tafsir anfaal 41 )

aek qaabile tawajjoh nokta :

tamaam olamaae shia wa sunni ka is baat par ittefaaq hai ke saadaat par zakaat haraam hai our baaz rewaayaat ke motaabiq saadaad par zakaat haraam hai is liae oun ke liae khums ka aek hissa moqarrar kiya gaya hai

is ke peshe nazar agar khums ko jangi ghanimat me munhasir kar diya jaae to mustahaq saadaat ka keya hoga ?

is liae ke hamesha na jang hai our na jangi ghanimat

lehaaza khums ke is aek falsafe wa hikmat ke peshe nazar khums jangi ghanimat se makhsus nahi hai balke haasil hone waale tamaam faaede me bhi khums hai


Haasile kalaam :

qur'aan , rewaayaat , tafaasir , our arbaabe loghat ki ketaabon se saabit ho gaya ke surah anfaal aayat 41 me ghanimat se moraad sirf jangi ghanimat nahi hai
balke is ke maani me wus'at hai is me har tarah ki aamadani , naf , maadan , khazaana shaamil hai

khums jangi ghanaa'aem se makhsus nahi hai pas haq olamaae shia ke saath hai

olamaae sunni ghanaa'aeme harb se makhsus karte hain oun se mera sawaal hai ke is daawa par dalil keya hai ?

agar koei qaane koninda dalil hai to pesh karen is liae ke sobut our dalil ke be ghair koei daawa taslim nahi kiya jaae ga

is jawaab se qaare'ein our munsif shubha eijaad karne waalon ko maalum ho jaae ga ke kis ki baat sahi hai our kaun gumraah kar raha hai

jis bandae khoda ne nokta chini ki hai our kaha hai ke haqir ne gumraah kiya hai oun ko mukhlesaana mashwera dunga ke sunni olama makhsusan wahaabiyon ki be dalil baato our shion ke khelaaf ghalat propaganda me na aa'aen
our ghanimat wa khums ke mota'alliq kam az kam shion ki aam faham ketaabon ka hi motaa'la'aa kar len

tamaam shia foqaha wa maraaje ne apni fiqhi ketaabon our tauzihul masaa'ael me likha hai ke khums 7 chizon me waajib hai

keya nokta chini karne waale ke paas foqaha our maraaje se zeyaadah deen ka eilm hai ?

tamaam maasumin ( صلوات الله عليهم ) ne farmaaya jangi ghanimat ke aelaawah bhi chand chizon me khums waajib hai
wo gharaana jin ke ghar me deen , islaam our qur'aan naazil huaa ma'aazallah oun se zeyaadah deen wa qur'aan ka eilm hai ?

khud apne aap ko dhoka keyon de rahe hain
agar meri zaat par nokta chini karte to jawaab nahi deta lekin aek hukme aelaahi par tanqid ki hai is liae majburan jawaab dena pada

deen ki tarwij ... our gharibon ... ki madad karne me khums ka aham kirdaar raha hai isi liae maasumin ( صلوات الله عليهم ) ke zamaane me is ki mokhaalefat ki gaei asre haazir me bhi deen ki tarwij our zarurat mandon ki zarureyaat ko puri karne me khums aham role ada karta raha hai

jaiyse abhi covid - 19 se mota'assir logon par sahme imaam ( عليه السلام ) kharch karne ki aejaazat maraje keraam ne di

dusre ye ke hamaare maraaje wa baa amal olama wahaabi muftiyon wa mullaaon ... ki tarah zaalim hokumaton se kabhi waabasta nahi rahe , darbaar our hokumaton ke wazifa khaar kabhi nahi rahe hamesha mustaqil rahe
khums ki aadhi raqam se deen ki tarwij ... ke saath saath zaalim o jaabir hokumaton ka moqaabala bhi karte rahe our mazlumin ki hemaayat

is waqt bhi baa amal shia olama wa maraaje jis tarah zulm our dhahshat gardon ke khelaaf aawaaz baland karte hain our mazlumin ki hemaayat karte hain ous tarah kisi bhi deen wa mazhab ke aalim nahi karte

our wahaabi kath mullaon ki baat alag hai , ye to dushman ke aalae kaar wa gomaashta hain

ye zamini haqiqat hai is se inkaar wahi kare ga jis ne aankhon par asabiyat ki aiynak laga rakhi hai ya dushman ka agent hai ya ahmaq wa saada lauh hai

ye wo baaz asbaab hain jis ki bena par baa amal olama our khums ki mokhaalefat ki jaati hai our awaam ko bhadkaaya jaata hai

yahaan momenin ko ye bhi batla dun ke hamaare olama wa maraaje keraam ( معاذالله ) maasum nahi hain lehaaza oun se maasumin ( صلوات الله عليهم ) ke misl amal ki tawaqqo bekaar hai

maasum ki tarah koei bhi nahi ho sakta hai baaz momenin kisi baa amal aalim ya marja se bad'zan ho jaate hain

mere kheyaal me is ki aek mohim wajah ye hai ke oun se misle maasum amal ki tawaqqo karte hain , jab tawaqqo'aat ko thes pahunchti hai to natija bad'gomaani hai

lehaaza momenine geraami se guzaarish hai ke baa amal olama wa maraaje se aiysi chiz ki tawaqqo na karen jo naa momkin hai


Note :

ghanimat ke mota'alliq mazid jaanne ke liae tafsili ketaabon se roju karen

lekin ahle eilm ke liae khaah shia hon ya sunni mera mashwera ye hai ke ketaab " ma'aalemul madrasatain = معالم المدرستين " taalif allama saiyed murtaza askari ( رضوان الله تعالی علیه ) jild 2 fasl 3 baab " ijtehaadul khalifatain abi bakr wa oumar fil khums = اجتهاد الخليفتين ابى بكر و عمر فى الخمس " p az 96 taa 194 padh len kaafi hai انشاءالله

والسلام
syed shamshad ali katokhari
khaadim-e-edaara-e-darul itrat azim aabaad / patna - shoba-e-sawaalaat Qum / iran

15 / شوال / 1441 ھ.ق
روز شہادت جناب حمزہ و وفات جناب عبد العظیم حسنی (عليهما السلام )
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