sawaal az : mohtarama janaab Samaana Razavi Sb. / Muzaffarpur
Salam alaikum
Mujh se kisi ne phoocha tha
Roze me itar laga sakte hai ki nahi itar lagane se roza batil ho jata hai kiya ye sahi hai
aur roze ki halat me agar shohar apne biwi se piyar kare use kis kare aur usme chipak kar soye to kiya ye sahi hai roze ki halat me
Mujhe kisi ko bhejna hai
Jawaab :
باسمه تعالى
ياصاحب الزمان ادركنا
عليكم السلام و رحمةالله و بركاته
- ji laga sakte hain, atr lagaane se roza nahi tut'ta hai aur makruh bhi nahi hai balke mustahab wa sunnat aur roze daar ka tohfa hai
- dusre sawaal ka jawaab niche recommend kiae ga'ae jawaab me molaaheza farmaa len
Qadre wazaahat :
islaam me atr wa khushbu lagaane ki taakid ki gaei hai, Maasumin (صلوات الله عليهم) ki sunnat wa sirat bhi hai
inferaadi aur ijtemaaei aetebaar se khushbu lagaane ke mota'addid fawaa'aed bhi hain
Maasumin (سلام الله عليهم) hamesha sefaarish karte the ke namaazi atr laga kar namaaz padhe
roza bhi Allaah ki aek azim aebaadat hai lehaaza haalate roza me bhi sefaarish ki gaei hai ke atr lagaa'aen is se roza baatil nahi hota
Manqul hai :
اِذَا صَامَ تَطَيَّبَ بِالطِّيبِ وَ يَقُولُ : اَلطِّيبُ تُحفَةُ الصَّائِمِ
"Imaam Saadiq (عليه السلام) jab bhi roza rakhte the to atr wa khushbu lagaate the aur farmaate the : khushbu wa atr roze daar ka tohfa hai"
(foruae kaafi jild 4 p 113 baab الطيب والريحان لصائم)
Ghalat fahmi ka aezaala :
"rayaahin = رَيَاحِين" sunghna (سونگھنا) roze daar ke liae makruh hai yaani agar sunghe to roze ka sawaab kam ho jaa'ae ga lekin baatil nahi hoga, atr wa khushbu makruh nahi hai balke ye mustahab wa sunnat hai, dono ka hukm alag alag hai
"rayaahin" se moraad har khushbu daar ghaas wa sabza jaiyse phul ... hai
والسلام
Syed Shamshad Ali Katokhari
khaadim-e-edaara-e-darul itrat azim aabaad / patna - shoba-e-sawaalaat Qum / iran
6 / رمضان المبارک / 1441 ھ.ق
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