Abutoraab kunniyat ki asl haqiqat aur taarikh | asraar | Sunni hadis ka jawaab

اردو میں پڑھنے کے لیۓ یہاں دبائیں

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باسمه جلت اسمائه

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Abutoraab kunniyat ki asl haqiqat aur taarikh | asraar | Sunni hadis ka jawaab

Mohtaram momeneen jaiysa ke aap ko maalum hai ke Hazrat Ali (عليه السلام) ki aek mash'huro maaruf kunniyat Abutoraab hai.
Toraab ke maani, khaak aur zameen hai, is ke peshe nazar Abutoraab ka maani hai "khaak ke baap" aur "zameen ke baap"

Baaz rewaayat ke motaabiq ye kunniyat Amirul Momeneen Ali (عليه السلام) ko sab kunniyaton se zeyaadah mahbub thi, is kunniyat se pukaare jaane se bahot khush hote the, ye kunniyat khud Rasule Khoda (صلى الله عليه وآله) ne di thi.

Lekin sawaal ye hai ke ye kunniyat kab rakhi gaei ?

Is ke mota'alliq aek sunni rewaayat ka kholaasa aap ke saamne pesh kar raha hun

Aek din Rasulullah Sal'lallaaho alaihe wa aalehi Hazrat Faatema Zahra salaamullah alaihaa ke ghar tashrif laa'ae to Hazrat Ali alaihis salaam ko ghar me na paaya, aap Sal'lallaaho alaihe wa aalehi ne puchha ke aap ke chacha'zaad bhaaei kahan hain ? wo bolin ke mujh me aur oun me kuchh baaten huein aur wo mujh se naraaz wa ghossa ho kar baahar chale ga'ae aur yahaan nahi so'ae. Rasulullah Sal'lallaaho alaihe wa aalehi ne aek aadmi se farmaaya ke dekho Ali kahaan hain ? wo aaya aur bola ke yaa Rasulallah ! Ali masjid me so rahe hain. Aap Sal'lallaaho alaihe wa aalehi Ali alaihis salaam ke paas tashrif le ga'ae, wo lete huae the aur aba oun ke pahlu se alag ho gaei thi aur oun ke badan se mitti lag gaei thi, to Rasulullah Sal'lallaaho alaihe wa aalehi oun ke badan se mitti jhaadte huae farmaane lage ke ay Abutoraab outhen, ay Abutoraab outhen.

(sahih muslim be'sharhin nawawi jild - 15 safha - 182 ketaabul fazaa'ael baab fazaa'aele Ali ibne Abitaalib - naashir daarul fikr)

Jab insaan par nafrat aur dushmani sawaar ho jaa'ae to wo aankhon par patti baandh leta hai aur is had tak badh jaata hai ke Amirul Momeneen Ali aur Hazrat Faatema (سلام الله عليهم) ki zindagi ke chashmaa'ae saafi ko asabiyat, ta'assub aur bughz ke khaaro khas se mokaddar karne ki har koshish karta hai.

Amirul Momeneen Hazrat Ali aur dokhtare Rasule Khoda Hazrate Faatema (سلام الله عليهم) se Banu Saqifa aur Banu Oumaiy'yah ki adaawat wa dushmani aur bughzo kinaa suraj se bhi zeyadah waazeh aur raushan hai, sab par puri trah waazeh wa zaahir hai.

Ahlebait alalkhosus Amirul Momeneen Ali aur dokhtare Rasul Hazrat Faatema (صلوات الله و سلامه عليهم) ke khelaaf Banu Saqifa aur Banu Oumaiy'yah hadis ki jaal saazi ka beda outhaa'ae huae the.

Mazkuraah rewaayat ke man ghadat hone me koei shak nahi ho sakta is liae ke ye rewaayat Siddiqe Akbar Hazrat Ali aur Siddiqa'ae Kubra Hazrat Faatema (سلام الله عليهم) ke maqaamo manzelat ko ghataane ke liae jaal ki gaei hai.

Hazrat Ali aur Hazrat Faatema (سلام اللہ علیهم) ki gharelu aur eizdewaaji zindagi intehaaei paakiza aur qaabile taqlid hai, aap dono ki zindagi me turshi, sakht mezaaji, shikwa aur naaraazgi ki koei jagah nahi thi.

Jo shakhs apni zindagi me nekaah ke bunyaadi maqaasid, deen, aakhlaaq, ach'chhe kirdaar aur insaaniyat ki re'aayat nahi karta wo apni zindagi me darde sar, mosibaton wa talkhiyon ka zahar ghol deta hai, zindagi ko ajiran bana deta hai aur ladaaei jhagdon ka tufaan barpa kar deta hai.

Aap ki zindagi me maad'diyat, ruhaaniyat par ghaalib nahi thi is liae aap dono ki zindagi, zindagi ke tamaam pahlu'on me puri insaaniyat ke liae mash'ale raah hai
In dono shakhsiyaat ki eizdewaaji zindagi Rasule Khoda (صلى الله عليه وآله) aur wafa she'aar rafiqa'ae hayaat Oummul Momeneen Hazrat Khadija (سلام الله عليها) ki trah thi, Rasule Akram (صلى الله عليه وآله) aur Aa'aesha wa Hafsa ki trah nahi thi, is liae ke ye saabit hai ke Rasule Khoda (صلى الله عليه وآله) dono se hamesha naaraaz rahte the.

Sahih bokhaari aur Sahih muslim ki rewaayat ke motaabiq khud Nabi (صلى الله عليه وآله) ne farmaaya :

Aa'aesha ka ghar fitna gari ka markaz wa mehvar hai aur kufr ka sarghana yahaan se aa'ae ga

Hazrat Faatema se Hazrat Ali (سلام الله عليهم) ki naaraazgi waali rewaayat jhuti, ghadi (گھڑی) huei, khud saakhta aur baatil hai.

Pahli baat to ye hai ke Aa'aesha aur Hafsa ne Rasule Khoda (صلى الله عليه وآله) ko bahot zeyadah eiza wa taklif pahunchaaei jis ki wajah se aap oun do biwiyon se naaraaz rahte the, is liae ye rewaayat ghadi taa'ke ye saabit karen ke Hazrat Ali, Hazrat Faatema (سلام الله عليهم) se naaraaz the, miyaan biwi me naaraazgi aek aam baat hai, is bena par bhi Aa'aesha aur Hafsa se naaraazgi ki taujih pesh kar saken.

Dusri baat ye hai ke rewaayat durust hai ya nahi ? is ke liae sunniyon ke jalilul qadr mohaddeseen ne chand meyaar qaa'aem kiae hain, jin par rewaayat ko parakhte hain aur rewaayat wa khabar ki jaanch padtaal karte hain agar ous meyaar par nahi outarti to chaahe kitni hi mustanad wa sahih ho ounhen rad kar diya jaata hai, sanad ko nazar andaaz karte huae chand meyaar wa kasauti darj zail hain :

1. Sahaaba ki shaan ke khelaaf na ho aur ous se tauhine sahaaba na hoti ho



Hazrat Faatema se Hazrat Ali (سلام الله عليهم) naaraaz wa khafa huae, ye Hazrat Ali (عليه السلام) ki shaan ke khelaaf aur aap ki tauhin hai, is liae ke Nabi ki lakhte jigar Hazrat Faatema jaiysi azim hasti se Hazrat Ali (سلام الله عليهم) naaraaz ho hi nahi sakte.



2. Qur'aan ke khelaaf na ho



Mazkuraah rewaayat Qur'aan ke khelaaf wa monaafi hai is liae ke Qur'aan ki nas'se sarih (jaiyse Aayate Tathir surah Ahzaab aayat - 33 waghairah) ke motaabiq Hazrat Ali aur Hazrat Faatemah (سلام الله عليهم) dono maasum the, khoda ne aap dono ko aek dusre se har qism ki naaraazgi se bhi paak rakha hai lehaaza naaraazgi wa khafagi aap dono ki zindagi se koson dur thi.



3. Kisi dusri qawi wa mazbut rewaayat ke khelaaf na ho



"Nabi ne Hazrat Ali ki kunniyat Abutoraab Hazrat Faatemah (صلوات الله و سلامه عليهم) se naaraaz hone ke baad rakhi" ka zikr sunniyon ki mota'adid wa mokhtalif rewaayaat me nahi hai, oun me hai ke Hazrat Ali (علیه السلام) ke badan se mitti lag gaei thi is liae Hazrat Rasule Khoda (صلى الله عليه وآله) ne Abutoraab ki kunniyat se nawaaza, naaraazgi ka koei zikr nahi




Tafsili rewaayat ke liae sunniyon ki sirf chand ketaabon ke hawaala jaat molaaheza farmaa'aen :



1. Al'mustadarak alas'sahihain jild-3 safha-151 taalif haakim naiyshaa buri naashir daarul kotobul eilmiyah berut



is ketaab me mazkuraah hadis ko sahih kaha gaya hai



2. Taarikhur rosul wal'omam wal'moluk al'maaruf ba taarikhe tabari jild - 2 safha - 408 taalif ibne Jarir tabari - naashir daarus toraas


3. Al'bedaayah wan'nahaayah jild - 6 safha - 244 taalif ibne Kasir naashir aehya toraasul arabi berut

Waazeh rahe ke mazkuraah baala ketaabon me jo rewaayat darj hai ousi mazmun ki rewaayat shia ketaabon me bhi waarid hai, aa'enda ki satron me Hazrat Ammaar Yaasir se marwi rewaayat aa'ae gi.

Mauzu se marbut aek dusri rewaayat ke matn ka mazmun wa mafhum bayaan karna monaasib maalum hota hai

Hazrat Ibne Abbaas se marwi hai :

Rasule Khoda (صلى الله عليه وآله) ne ansaar wa mohaajerin ke darmeyaan Aqde movaakhaat (aapas me beraadari wa bhaaei chaara karne ka ahado paiymaan) qaa'aem kiya lekin apne aur Hazrat Ali (عليه السلام) ke darmeyaan rishta'ae okhuwat oustovaar na kiya ya Hazrat Ali (عليه السلام) aur oun me se kisi ke darmeyaan movaakhaat (bhaaei chaara ka rishta) na karaaei is par Hazrat Ali (عليه السلام) naaraaz ho kar chale ga'ae Rasule khoda (صلى الله عليه وآله) se raha na gaya, aap ko talaash karne ke baad paaya to dekha ke aap so rahe hain aur jism par gardo ghobaar padi hai Rasule Akram (صلى الله عليه وآله) ne apne paa'on se Hazrat Ali (عليه السلام) ko maaraa aur aap se kaha outho, aap ke aelaawah kisi me salaahiyat wa leyaaqat nahi hai ke "Abutoraab" (khaak ka baap) ho...

(Manaaqib khawaarizmi Safha - 40 sunni ketaab)

Is rewaayat me bayaan ki gaei chand baaten qaabile tawajjoh hain :

1. pahli rewaayat me kaha gaya ke Hazrat Ali, Hazrat Faatemah (سلام الله عليهم) se naraaz ho kar baahar chale ga'ae... to ous waqt Rasule Khoda (صلى الله عليه وآله) ne aap ki kunniyat "Abutoraab" rakhi aur is rewaayat me kaha gaya ke Hazrat Ali (علیه السلام) Khud Rasule Geraami (صلى الله عليه وآله) se naaraaz ho kar chale ga'ae... ous waqt "Abutoraab" ke alfaaz se pukaara.



Aek hi mauzu (Abutoraab) par aakhir do tarah ki rewaayaten keyon ?
yaqinan "daal me kuchh kaala hai"



2. rewaayat me hai ke Rasule Akram (صلى الله عليه وآله) ne apne paa'on ki thokar maar kar Hazrat Ali (عليه السلام) ko jagaaya...



Aek aam aadmi kisi aam insaan ko laat maar kar outhaa'ae to ye naa'pasandida wa bura fel hai, aek sharif aadmi aiysa nahi karta




Dusre ye ke ye insaan ki tauhin wa tazlil hai, aehteraame aadamiyat ke khelaaf aur badsoluki hai




Rasule Karim (صلى الله عليه وآله) ka hatta jaanwaron ke saath bartaao karimaana wa mohtaramaana hota tha, aap ka husne soluk hamaare liae anmol aur qaabile taqlid hai
Kisi ko paa'on ki thokar laga kar outhaana wo bhi Amirul Momeneen Hazrat Ali (عليه السلام) jaiysi shakhsiyat ko, aap ki shaane karimi wa rahimi aur husne soluk ke khelaaf hai aur tauhine resaalat wa tauhine sahaabi bhi hai lehaaza ye rewaayat bhi man ghadat hai

Haqiqat ye hai ke kunniyat Abutoraab Hazrat Ali (عليه السلام) ki aek aiysi fazilat wa mid'hat hai jo Banu Saqifa aur Banu Oumaiy'yah ke halq se niche nahi outarti, is liae Imaam Ali (عليه السلام) ki naaraazgi waali rewaayaat ghadi gaein. Ye baat, oupar ki tafsilaat se waazeh hai

Hatta Banu Oumaiy'yah ko kunniyat "Abutoraab" se sakht chid thi is liae Amirul Momeneen Hazrat Ali (عليه السلام) ki tauhin wa tahqir karne ke liae aap ko is kunniyat se pukaarte the

"Khisyaani billi khamba noche"

Sunni olama wa mohaddeseen ne khud is ka aeteraaf kiya hai molaaheza farmaa'aen :

Banu Oumaiy'yah ke baaz log tahqir karne ke aeraade se Hazrat Ali (عليه السلام) ko Abutoraab kah kar pukaarte the aur ye naam aap ko Rasule Khoda (صلی اللہ علیه و آله) ne diya tha

(Al'bedaayah wan'nahaayah jild - 7 safha 271 sunni ketaab)

Agar is me "zam" waali koei baat hoti to ye kunniyat aap ko mahbub na hoti, Sahih bokhaari waghairah me hai ke :

Hazrat Ali (عليه السلام) ko oun ki kunniyat Abutoraab sab se zeyadah peyaari thi aur is kunniyat se ounhen pukaara jaata to bahot khush hote the keyon ke ye kunniyat khud Rasule Khoda (صلى الله عليه وآله) ne rakhi thi

(Sahih bokhaari jild - 7 safha - 382 wa 383 - ketaabul adab baab : aek kunniyat hote huae dusri Abutoraab kunniyat rakhna jaa'aez hai)

Is baat se bhi aagaah kiae deta hun ke Banu Oumaiy'yah Shia'ae Ali (عليه السلام) ki tahqir ke liae pukaarte waqt oun ke liae raafezi aur Abutoraabi ke alfaaz istemaal karte the

Rasule Khoda (صلى الله عليه وآله) ne Hazrat Ali (عليه السلام) ko Abutoraab ke alfaaz se kis waqt aur kis jagah pukaara ?

Is baare me shia kotube ahaadis wa sirat me rewaayaat mota'adid wa mokhtalif hain

Oun rewaayaat me se jo mash'hur hai zail me ous ka eintekhaab wa aekhtesaar molaaheza farmaa'aen :

Hazrat Ammaar Yaasir se rewaayat hai ke ghazwa'ae "Ashirah (عَشِیرَہ)" ke mauqa par Hazrat Ali (عليه السلام) aur ham Bani Mudlij ke baagh me ru'ae zamin par bikhri huei narm khaak par so'ae huae the jab Rasule Khoda (صلى الله عليه وآله) hamaare paas aa'ae to moshaahada kiya ke hamaara tamaam jism ru'ae zamin par bikhri huei mitti se ataa huaa hai ous waqt aur ous jagah Rasule Akram (صلی اللہ علیه وآله) ne Hazrat Ali (علیه السلام) ke liae farmaaya :

"یا ابا تراب"

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(ay Abutoraab)

phir aap ki shahaadat ki khabar di aur ye bhi bataaya ke shahaadat kaiyse hogi aur kaun shahid kare ga

(aelaamul wara be'aalaamil hoda jild - 1 safha - 165 taalif Shaiykh Tabresi matbuah al'hadisa)

Rasule Khoda ne Hazrat Ali (صلوات الله و سلامه عليهم) ko Abutoraab ki kunniyat se sarfaraaz keyon kiya ?

Is ki aek bahot aham wajah molaaheza farmaa'aen :

Rasule Akram aur Hazrat Ali (عليهم السلام) ke chacha zaad bhaaei aur islaam ke eibtedaaei ahad ke mofassir, faqih aur mohaddis Hazrat Ibne Abbaas se is baare me sawaal kiya gaya to aap ne farmaaya :

لِأَنَّهُ صَاحِبُ الْأَرْضِ وَ حُجَّةُ اللَّهِ عَلَى أَهْلِهَا بَعْدَهُ وَ بِهِ بَقَاؤُهَا وَ إِلَيْهِ سُكُونُهَا وَ لَقَدْ سَمِعْتُ رَسُولَ اللَّهِ (ص) يَقُولُ إِنَّهُ إِذَا كَانَ يَوْمُ الْقِيَامَةِ وَ رَأَى الْكَافِرُ مَا أَعَدَّ اللَّهُ تَبَارَكَ وَ تَعَالَى لِشِيعَةِ عَلِيٍّ مِنَ الثَّوَابِ وَ الزُّلْفَى وَ الْكَرَامَةِ قَالَ يَا لَيْتَنِي كُنْتُ تُرَاباً يَعْنِي مِنْ شِيعَةِ عَلِيٍّ وَ ذَلِكَ قَوْلُ اللَّهِ عَزَّ وَ جَلَّ وَ يَقُولُ الْكافِرُ يا لَيْتَنِي كُنْتُ تُراباً

Tarjuma wa mafhum :

Keyon ke Nabi (صل الله و علیه و آله) ke baad, Ali (علیه السلام) zamin ke saaheb wa maalik hain aur ahle zamin par khoda ki hujjat hain aur ounhin ke zariae zamin ki baqaa hai aur ounhin ke waaste zamin saakin hai. Main ne Rasulullah sal'lallaaho alaihe wa aalehi ko ye farmaate huae suna hai ke beshak jab qeyaamat ka din hoga to kaafir ye dekhe ga ke Khodaa'ae buzurg wa bartar ne Ali ke shi'on (paiyrokaaron) ke liae kis qadr sawaab, khaas maqaam aur manzelat wa karaamat mohaiy'yaa kar rakha hai, to wo kahe ga : ay kaash main khaak hota, yaani Ali ke shi'on me se hota, aur ye Allaah ta'aala ke is kalaam ki taraf aeshaara hai : kaafir kahe ga ke ay kaash mai mitti hota. (surah Naba aayat - 40)

(Aelalush shraa'ae jild - 1 safha - 156 taalif Shaiykh Saduq)

Yahaan ye malhuze khaatir rahe ke is aayat me mazkura "Toraab" ka aeshaara Amirul Momeneen Hazrat Ali (عليه السلام) ke shi'on ki taraf hai.

Qeyaamat ke din aap ke shi'on ko "Toraab" kah kar pukaara jaa'ae ga

Shi'on ko toraab kahne ki aek wajah ye ho sakti hai ke Shia'ae Ali (عليه السلام) aap ke hukm ke saamne motawaaze wa khaak saar hain, aap ke aage sar taslim kham karte hain, aap ke faraameen ko bela chun-o-charaa taslim karte hain, aap ki paiyrawi karte hain aur aap jaiysi noori hasti ke saamne khud ko khaaki samajhte hain.

Mokhtasar ye ke Abutoraab maamuli kun'niyat nahi hai is ke sirf lafzi tarjuma par nazar na rakhen. Is me bade asraar poshidah hain jin ke bayaan karne ka mauqa yahaan nahi.

Note :

Aqda'ae okhuwat ke mota'alliq maalumaat ke liae niche di gaei video molaaheza farmaa len

Sabse zeyaada Resaalat ki tauheen kisne ki ? | sahaaba par Hazrat Ali ki bartari part-3

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video ke saare hisse dekhne ke liae click here

والسلام

Syed Shamshad Ali Katokhari
khaadim-e-edaara-e-darul itrat

25 / shaabaan / 1445 H.Q

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Is tahrir ko "Saiyed Mohammad Taabish" ne urdu se roman urdu me tabdil kiya hai.